In fact, we propose an updated form of identity theory, or embodied identity theory, in which the identities concern not experiences and brain phenomena, but experiences and organism-environment interactions. After clarifying why and how the notion of identity implies that there is no genuine problem of explaining how the mental derives from something else, we point out that the identity theory is not necessarily a mind/brain identity theory. ![]() The mind/brain identity theory is often thought to be of historical interest only, as it has allegedly been swept away by functionalism. ![]()
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